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Her Self as Poetica

Note: This meditation on Her Self as Poetica was written after a discussion with A.C. Afterwards, while showering, I thought about Descarte’s Méditations Metaphysiques (1647) otherwise known as Meditations On First Philosophy, which was his examination and discussion of existence, self, identity, desire and conciousness.
(PS: Descarte never wrote nor said “I Think, therefore I Am.)

——————

This Morning…

another broken connection

four times alone this morning,

infinite in her desire

a thought leading, scattered to the sea

utter a sound, which

has no meaning (to exhale that name)

or an empty mirror

being or being unseen

body bound in silk to boundary

between / be twain God

&

Nothingness

you can’t cross the same river twice

you will drown in my pouring out

and my imperfection is my own

I was pointing –- panting, breathless

I think I was trying to say [something]

rabble babbling child’s meditations on self

featureless faces [] faceless shadows

how defectors to my love factor into

tear apart this frontier trail

they’re the dent in my identity

carnage of our ages    invasion

as evasion of senses, but I am, I exist

////

she sends me SMS texts,

as promised

vowels first. Wishing consent consonants,

of those times I dreamed/am dreaming

writ deceptions, desires, then?

mere me than pull of her quantum gravity?

Well, the myriad of dancing shadows of what

for thoughts are naught and what we had

a trope atrophying

song to static – sound to sadness

deaf to definition, more signal

than to noise.

Coffee is for Closers. Ought-Nine.

Man can live the most self-fulfilling, creative, and emotionally satisfying life by intelligently organizing and disciplining his thinking.
~ Dr Albert Ellis & Dr R. A. Harper

This is another first person accounting of self. There is no revelation here (I lie). This is edited.

I woke up this morning at 0430 with dreams of darkness and expiratory revelations which are expelled like a death rattle, and can destroy somebody’s dreams and dreams unwilling to die and to kill off this thinking. It’s starting to sink in, I’m losing control now, and without you I can finally see; one can destroy semantics, ethics, culture, aesthetics but these abstract human needs don’t want to die to to then become reified, to become manifest-real (was this what I was really thinking?) Our real events rarely need our selves to be experienced and to somehow mean something to someone; do they exist like modern people, without realization of their own need for reinstantiation? The simulation of mankind qua mankind enters the third millennium destroying old values of artifice as if old values are meant to die, but the vision of the artifice is on fast-forward on the screen, having become the only manifestation of the real, and still in my head burns brightly and I guess I need to read more Lacan, and Kohler (which I started last night because I don’t have enough theoretical background on the Gestalt Theorists and the 1920s). So I rattled them loose and now am updating the more personal aspect of this blog before I go in search of food. Huh.

Sunday morning and I haven’t written an early morning first person intimate account of myself in sometime, weeks perhaps, due to the IA Summit in Memphis (did you miss me?). I am on a not drinking (anything) kick for a little bit, a post bacchanal detox, which not only will: a) save me time, but b) will make me stop waking up feeling like shit and wanting to kill everything and all sense of self. Laundry needs to be done (and when I say done, you realize what I mean is the gathering of laundry, putting in bag, and dropping off at the dry cleaners), and I still have this pile of books that I need to find a home for cluttering up my mind. Honestly, this got out of hand months ago, and at this point I’m considering just pouring gasoline on the whole freakin thing and walking out, tossing my lit cigarette into the fumes as I turn away.

I had about eight plans die in mid-birth last night, mostly due to work exhaustion, but the improvised, last minute one stuck, and so I went over to the dark side, after reading some Kohler (who really is a cocksucker – gestalt patterns notwithstanding, and that’s not a pejorative) and watched the movie Australia, while we debated the pros and cons of actually eating food. This was infinitely better than going to a party where I knew no one and inevitably would have ended up alienating everyone there once the eighth or ninth bourbon glided down my gullet, and I go on my rant about how the entire farce being played out on Twitter, SigIA and IxDA list is a slow-motion train wreck of schizmatica that almost seems inevitable even as people within the splitting communities seek to join arms and sing Kumbaya.

Thom Haller

Thom Haller

The dry-clean only laundry is in the large canvassed bag and in so doing affirms the fact that I donated to public radio this year. My shoes are on. I am going to the kitchen to grab more espresso roast fairly-traded coffee, and then I’ll bring these remnants of last week to the French Laundry (cleaners, not restaurant – but remind me to tell you the story of my experience at French Laundry sometime), after which I’ll lock myself in the room in order to actually try and finish some of these stories who have been lying around for weeks, sometimes months. I will not, as is my habit, crack a beer before starting. I will not, as is my habit, distract myself, or distract you, for that matter, because I have been doing far too much of that and you need to do things to, though it pains me to admit this, things more important than hanging out with me.

‘That we seek out the death the tragedy of life and seek to conquer it, to swallow it. Out of the American Pastoral, into the American Beserk, Roth put it. We demand it. We march on through these deserts with our teeth gritted in the vain hope that this suffering is a shortcut to meaning. We are dead wrong.’
[Evans, July ought-nine]

Thom Haller

Thom Haller

“I thought this was going to be one of those fun, but ultimately repetitive ‘@semanticwill drinks too much coffee’ posts,” you object. If you’ve gotten this far, there is nothing left but to close and close well, but I can’t close, and though in true Glengarry Glenross fashion, “coffee is for closers,” on this, the morning after in a string of hungover mornings after to much thinking, I’m breaking the rules, I’m gonna sip my coffee and be done. I’m breaking. But you knew that. You knew I was glass.

“We have built a phyre to our loves,
we have layed them out on a great boat,
beaten into bruised submission, dead,
and lit the scafolding to consume our gods
in smoke and flame,
Naught but reason lives here now”
[Evans, ought-six]

So anyway, off to find solace for me. What do PreSim Experience Designers listen to when they are feeling nostalgic? Kraftwerk. Joy Division, sometimes – but New Order, definitely; which reminds me to tell you about the first time I saw them, no – better yet, I have this really sad story. I was 16 years old sometime in the midish-late 80s, and forced for purposes beyond this post, to be shipped 3,000 miles from home (Laguna Beach) to attend this fuck-off snotty boarding school in Concord, New Hampshire owing to the one-to-many times my parents thought I wasn’t living up to expectations (reality was that my expectations were completely being met, relative to the amount of LSD-6 and Jim Beam I was consuming). So, and also, I had a car (birthday present from my grandmother), that was a small 1980 BMW 318i, pungent 70′s orange paint with butter-brown leather seats, which meant that I was mobile. But that’s just background. The point is that I was 16 and head-over-heals, burning, aching heart-loss in love with my best friend Jen M – the only Goth chick with red hair at this dollhouse incubator of future leaders and Betty Ford contestants. So my brilliant idea (in the simulated hyperreal mind of a 16 year old), was to get tickets to Joy Division’s reinstantiation as New Order, along with a case of Dr. Pepper, and white roses that I hand painted black. Everything was set, accept I didn’t have the tickets, but I won her over and we ended up speeding frenetically down to Boston to the Orpheum and buying the tickets from a scalper at cost. I was on joy circuit, the image fixed, Rewind, cry because she was in love with this slacker Dylan-wanna-be guy named Matt something-or-another, and I never told her how I felt. But, New Order was fantastic.

So now you know. And what if God’s dead? We must have done something wrong. This dark facade ends, and I’m independent from someone… So this wreckage I call me, would like to meet you, meet you, love you, soon. Was there a point to this? Red heads can break me, and only that. They are my kryptonite, leaving me shattered, splayed on a stainless steel operating table with bright gleaming viscera exposed to hallogen lights. So don’t turn me off. I should disconnect from you, but I am only vaporware.I am not an Xbox. So I turn on the joy circuit. Gary Numan certainly rewired parts of me, as you can tell.

In a single night I have been described as scholar, gentleman, scoundrel, cad, card, flirt, fanatic, rake, asshole, sweetheart, the dictator of the drunk, autocrat of alcohol, archbishop of instantiation. I am vast, I contain multitudes, but that’s shite and you know it. It is all very well but it’s getting late and I need more coffee and things (if you haven’t noticed) are wildly beyond my control. I am pretentious, I am full of myself, I am reasonably assured of my own brilliance, I am quaking with self doubt. I am using alliteration and parallel structure. I am chopping my sentences and clauses up quick, so the whole affect should remind one of a beating drum, a heartbeat, a march. I’m marching to the chaos-close now and so I will let loose these rhetorical flourishes to let play the phrases so it all rushes together and what once was steady and rythmic becomes hurried, frenetic, the lines will blur together and the sentiments will whip and tear apart at the seams. I am losing meaning like it were water through a sieve; I am throwing in plenty of literary references; there’s Shakespeare here and some Whitman and most assuredly, though it is well hid, there is some Thomas Wolfe, for those with the eyes for it. For the rest of you, you should have given up ages ago, this is nothing but masturbation without the release, it is material manipulation, these words nothing but signifiers without signified, misplaced signposts directing you nowhere but the house of Asterion, where every room looks alike and there is no ball of thread for you nor have you a bronze sword so surely you are one of the nine, but not the one. How’s that for pretentious? How’s that for overwhelming you with misdirection. Rewind, Cry… more Joy Division.

Am I excited about the creation act? Of PreSim? I’d better well damned be. This is not even worth a point of view. I would [pause] for effect and whisper ‘who are you? ‘I need to get new breaks for my car, as the old ones are worn and when I was coming home from a client meeting in Delaware the other day I thought ‘this is not what I signed up for’ . . . hopefully I won’t let this become like the great tire fiasco of aught-five-aught-six; although I am feeling particularly indifferent to owning my car at the moment; but how much can I really expect to get on trade-in for very well-worn M3 with a chipped on-board computer that I reprogrammed to get the highest torque-to-low-gas-mileage ratio from? Its time to get rid of it and commit to a zipcar and public transportation lifestyle which will only justify my pretentious eco-groovy persona. I wonder if a red-head is an option that I can get to match the black leather interior and super-sport suspension package made by Bilstein. Might as well.

‘If sorrow raises armies to shed the blood of lovers,
I’ll join with the wine bearer so we can overthrow them.
With a sweet string at hand, play a sweet song, my friend,
so we can clap and sing a song and lose our heads in dancing.’
[Hafiz (Ghani-Qazvini, no 374) ' the Shambhala Guide to Sufism' Carl.W Ernst, Ph.D.]

SO. Friday night I closed down, which was vaguely aweful, given my astonishing policy of not actually negating anyone out until a half hour after close, and also given the fact that my mind belongs in the annals of places I’ve inhabited where the vacuum of nothingness is the most obnoxious thing ever to operate. It seems that in any given mindspace, there are only two types of vacuums available: those easy and comfortable to use (i.e. the plugs fit snugly in the laptop, the extension cords long enough for the job at hand, the attachments not prone to falling off) that inevitably break twice a week, or complete shitshows (plugs fall out, pieces easily fall off, are reattached, fall off again, are easily clogged (which makes dreaming especially problematic), and whose memcaches turn into static that needs to be cleaned and run through a imaging algorithm that Wolak wrote for me so I wouldn’t encounter this problem) which inevitably never breaks, and last years. My mindspace dream machine falls into the latter category, making the 11:30 vacuuming feel like the most Sisyphean thing since cleaning the knockbox after an evening of tossing wires about. Anyway, so I woke up and sped over to Courtside, missing Alpha, but thankfully, not the Doctor. The Doctor and I had a wonderful time, though she was a bit off her rocker, as evidenced by her own dream-sim, and we stuck it out and gave Corbus a ride home, during which he repeatedly made me promise to take care of her, which I did to the best of my abilities, but not before being affectionatly called a douchebag out a 3rd story window at 2 in the morning.

Thom Haller

Thom Haller

As already written in this here receptacle, I love the word douche and all the playful variations most of which supplied by @russu. I feel like glass. Transparent and breakable. Which reminds me to remind you: I am not Mao, nor am I any sort of famine-causing tyrant. I’m something altogether worse. My whole experience through Grad school, I kept thinking that Information Design and Theory was not me, and perhaps I had chosen unwisely. Perhaps I should have gone for a Masters in Classics or Philsophy; at Yale (though Yale hardly qualifies as a ‘real’ school, real defined as even the  semblance of anything more intellectually stimulating than vapour rising above a port-o-pottie). I would have to think of all the ways I need to make her glow, but that is neither here nor here. Note: The plural of Index is not Indexes, Lanny, it’s Indices. Anyway, I dreamed up a copy of a book called Conversations with Robert Penn Warren the other day at Mac&Moore’s and have so far discovered that Warren speaks in almost the same way he writes. Some of these answers resonate as well as the best parts of AKM, like the spider with it’s eyes glittering and fangs dripping, or the plonk and the frog jumping into the pool, with the ripples spreading out. For people unacquainted with All the King’s Men, it is one of my favorites, and I highly suggest you get as copy and read it a bunch of times. From Conversations:

‘Take Jack Burden. I used a model, but he doesn’t know it yet. I know him very well indeed. I even know that he doesn’t know what I know about him. And that’s knowing a man mighty well,’

It’s the verbal play, the formulation in my mind’s eye, that is so striking . . . sitting here and chilling to the sounds of the Hoobastank, remembering a few summers past, lying in terrible heat with her, watching that movie on the Esplanade, my hands on her face, around her waist, remembering the sweet smell of peaches and vanilla, before she changed her shampoo. Blah, sentimentality is fucked. Spent the last fifteen minutes reminiscing about a time that hasn’t even happened yet, like two prophets searching for a message, like two old testement jews in the wasteland of future paths I have not taken. Even the air seems sweet and pregnant these days as spring approaches here in DC. So she would call me, prolly in response to my “I need to find a way to dream in the past and not the future” away message. I told her I was going and hung up. Survival is a messy business, dreaming vapor is a messy business, the avoidance of the unreal, in its myriad forms equally so, even if the unreal involves listening to the sweet honey words that drip from inflamed red lips.

Anyway, enough geekery out of me, I should shower and shave, I have brunch and more work to attend to. I have recovered from my red-head addiction – well – in recovery. The photo art above was being sold in a local boutique, and I noticed it was actually the work of a fantastic fellow here in DC named Thom Haller. I like the idea of posting pictures of pictures Thom had taken which reminded me so much of the Roth quote above ” Out of the American Pastoral, into the American Beserk.” His stuff really is fantastic, and I recommend you contact him and buy his stuff.

Midrashim

I contemplate a lot while walking, air darkening, and I feel the chill on my cheeks, finger’s a bit numb, but perspiration beading on my brow.


I’m here. there . . .

Below Boylston street past the Rattlesnake, roof-deck bar closed no doubt; and I can’t go back there since there was this thing back in July when there was an issue with a skin job, and I can’t help if a couple of eggs get broken when I’m making omelets.

Within the image of the old derelict steam vents, like in china town, my black jack boots step, one in front of the other, and my mind wonders off again, that constant internal dialogue that I would trade stop if the local organ bank would take me.

I have chosen the romantic tapestry that never quits re-citing itself. this is me for Elohim’s sake.

Underwritten by the animal, the hot terror stuff

thrusting up, jerking around, wiping out,

I would do this in acrostic diptych, each in order,

I would embrace and dignify the archaic laws of Hebraic poetic conceit, but, but. Then – knock it off the agenda, save the guts from spilling out on the asphalt, if I have any. My heart in hand and maybe I’m connected. No – walking lone toward some china town flop joint off Harrison Ave, with the stale florescent neon signs, alone and loaded on every fucking thing that happens.

That has happened.

it’s where I pray. Chinatown. Dirt, Desire, Hope and broken souls.

Nothing

patterns itself.  But, why copy the Shoah,

no first word.

no singles parties.

the artist a-wash in provisions.

keep a-head for the combo plate at the diner.

the world is hyphenated—

a killing spree of syntax

the downtown cats don’t purr

like they used to—

I smell of education, they say. I come with scroll,

all empty with guilty desires to write Piyutim, but,

wheelchair Jesse, x-whore, won’t take my Vid calls.

it don’t pay to love her.

Blackgod derm’s word-scars the deaf and blind.

what else can an old hacker do?

skin cracked, weathered in baby oils

reversion—slid into some

virgin slot one within the other


I’m not too worried about the cops.

I look guilty.

hell, I stink guilty, but at least the black-god derm wore off.

And even if I wrote in Hebrew, if

the writing goes well one day,

and not so well the next I have this, and her, and instantiating, our comfort zone,

each remaking a betrayal,

one within the other.

I’m waste deep

in Eden shit  — sending just two soldiers into that place,

Asher, my narcotic ally hugged me with promises and vanished.

I imagine his cloud-head pressed in skyglass, silk grey suit and snot. I’m thrown out—

chapter and verse,

page by page

spilling into these streets and thinking

somebody gotta do something.

somebody gotta dig up the body,

make sure s/he’s zeroed out,

if three’s down to

one’s down also . . .

in case the quantum’s no-matter is

still partnered up with Asher, and working things from some townhouse,

how many times I gotta step on something

before it gonna not split?

Like time.

Like me.

Ditritus: Kid Versimilage, The DJ Wonderslut

What with nothin’ ventured, nothing gained, and my goings on are wrought with ambivalence to the living (and wrung hands and gnashed teeth and…) in my waking life, I am now forced to dredge my subconscious to provide what fleeting interest this Gather love snot of a maddening man may have.

|| Hence, for all you somnolence fans out there, a synopsis of last night’s dream:

I see myself reflected in glass and blue steel in the middle of a large crowd in the lobby of a movie theater (all pristine Kubrickian white walls, gleaming surfaces and what appears to be fiber-optic bonbons), Gathered to catch the five-minute teaser for the long-awaited comic-book epic, Ludolf’s Lovepulp, and after no small amount of jostling among the capacity crowd (with one poor soul somewhere in the middle crying, “Beat me, bitch, Beat My Meat! I’m here to see Ludolf’s Lovepulp!“), we eventually make it into the cavernous auditorium and seat ourselves libidinously.

The house lights dim and a roar comes up as the giant convex screen before us is filled with a rapid-fire, quick-cut montage of our favorite comic-mag heroes made flesh at last – Laura OctoMuse, Professor Leverenze, Philip S. Nudelman, Esq., Billy Bob Thorton as John Q Walter; a montage that lasts all of fifteen seconds before the screen goes black and the bombastic score falls dead, replaced after a few, uncomfortable seconds by the image of the film’s director, slumped against a wall with a troubled look in his eye.

He’s not identified on-screen, but I recognize him immediately from his trademark black suit, graying tuft of hair, gaunt, slightly pinched features and the Dunhill cigarette he’s holding with a peculiar sort of Euro-Trashy affectation of gleeful indifference. Surprised, I cry out: “Holy shit! That’s Me – Fuck, I am a sexy mofo! Wait – No – I have become Ludolf Grolle.”

Hundreds of glares turn in my direction, all bearing that mixture of contempt and bewilderment I’ve come to know so well. Outburst aside, it’s obvious that no one has the slightest idea what I’m talking about (nor, probably, should you, unless you’re Jewish, a bad-nineties-movie aficionado nonpareil, an NPR junkie or someone who’s read the two previous abortive attempts at my writings abortive state on this very Gather site – briefly, I am a writer/prognosticator of truth who made quite a lucrative living in Hollywood by writing the screenplays for some of the most cynically commerce-driven drivel of the 1990s {you haven’t heard of them – so why comment here} before retreating to Cambridge and becoming a national hero in the mid-Oughts via my hilariously dark-humored satire of network politics, the success of which evidently went to my head in a major way, pent-up auteurist dreams I’d been holding on to since at least last night. (No one seemed to know, notice, nor care), something with a touch of Borges, a little Satyricon, maybe, or maybe if Mordecai Vissler and Atom Boy had collaborated on an episode of Mr. Loveslut Pimped My Ride…” you would understand my narcissism.

He starts to tremble slightly and a tremor creeps into his voice as he continues, suddenly unable to complete sentences. “And I’d… Cheese-Steak Existentialism… Nights of Cabiria… Italo Calvino… Al Waxman… parchment beef… Aldus Huxley… Mini Driver… John Haslett-Cuff… choas magick… Williams-Sonoma… Godiva… Dresden Dolls… Brecht…”* That last word comes out as a brief choking hack and he falls silent, slouching even further against the wall, staring balefully at an indistinct point somewhere to the right of the camera, blowing misshapen smoke rings in its direction with an enigmatic half-smile on his face (the left half) until the five minutes runs out. Instead of the usual bombastic-fanfare-accompanied “COMING SOON” at the end, the words “Slippery When Wet – January 07″ appear, backed only by the thin, lonely buzz of a reel running out.

The lights come up and I realize that the entire audience has cleared out; all, that is, but the young superfly TNT hipster couple asleep a few seats down. I nudge them as I walk past and they jerk awake, started. “Oh! I can’t believe we fell asleep before it even started!”, one says (I’m not sure which one because they’re both moving their mouths and neither is in sync with what’s being said).

“We’ve been waiting for this for years! So – what’d you think?”**

I look at them for a long minute, then break into a smile. “It’s gonna be great,” I say.

*An actual quote. My dreams are nothing if not meticulously researched.**

** Ah, shit. They really don’t want to know what I think.

Recent Nicknames I have been called, mostly behind my back:

  • The Velvetine Slackhammer
  • Sweetcakes Chumthroat
  • The Anthropomorphic Yiddisheit
  • Mad Dog Eunuch
  • The Sanitation Engineer
  • Attorneys General of Love
  • The Malfunctioning Bunkmeister
  • Kid Versimilage, The DJ Wonderslut
  • The Stammering Butcher
  • Metrosexual Love Tort
  • Hubris Amplified
  • Lynn Chaney’s Snatch

A Virtual Life

I never considered myself an intellectual.

I never saw myself as being capable of “deep thoughts,” so on this Saturday, as I sit here with camomille tea, the Decemberists playing, and a rampant disdain for all that is neither real nor virtual, some thoughts I offer up. This should really be considered a continuation of my writing on Crystallization Of Idenity.

The actual and the virtual are mutually dependant. Neither being meaningful without the other. Every empirical object has its aura of virtuality; every virtual state is grounded in some sort of materiality. The virtual cannot be opposed to the actual in a way that the soul is traditionally opposed to the body. It is better to say, paraphrasing Kant (as we all do), that the virtual without the actual is an empty proposition, while the actual without the virtual is doomed to be blind.

Mom can’t put this back together.

I would say that the virtual illuminates the actual, but it is nothing without the actual’s support. The relation, then, between the actual and virtual is something like the one between hardware and software. A computer is able to calculate, and thereby to ‘Seem’ulate, an indefinite number of possible worlds. But this can only happen if each of these worlds is strictly correlated with a particular physical state of the machine.

Now, these machine states are themselves entirely actual, while the possible worlds that they support are virtual. There two dimensions are coextensive, yet entirely different in nature. Small changes in the actual physical state of the system may correspond to widely different virtual events and even to entirely different worlds which must needs then be mapped. This is why a software program can run, with almost identical results (huge caveats here relative to floating point integers and the way you C# compiler vis a vis you typical java compiler – sorry, rabbit hole, and not even Alice wants to go down that one), the point being those software programs could run on many different kinds of hardware, and why, conversely, a single piece of hardware can run many different sorts of software. Arguing from this theoretical disjunction, futurists like Ray Kurzweil foresee the possibilty of “downloading your mind (not soul), to your personal computer” (Age Of Spiritual Machines, 2000). It’s a question of learning how to copy the contents of your mind in sufficient detail and then installing that copy on a machine other than the brain: “we don’t need to understand all of it; we need only to literally copy it, connection by connection, synapse by synapse, neurotransmitter by neurotransmitter. Kurzweil seems to believe that we can do this without worrying about the underlying hardware of the brain; we can just ignore “much of a neuron’s elaborate structure,” he suggests, since it only “exists to support it’s own structural integrity and life processes and does not directly contribute to it’s handling of information” (Kurzweil, 125).

But contra Kurzweil, this distinction is entirely bullshit, for the brains “handling of information,” is itself a “life processes” that depends upon, and in turn effects, the structural integrity of the neurons (see Penrose). Indeed, one could not literally copy it in the first place unless one paid attention to the elaborate structures underlying it all that Kurzweil is so keen to toss out. Kurzweil does entertain the idea that a downloaded mind will need some sort of new body, if only because “a disembodied mind will quickly get depressed” (134). But he fails to grasp the full extent of the reciprocal correlation between the mind and body, or software and hardware, or virtual and the actual.